St. Paul Antiochian Orthodox Church

Serving Emmaus and the Lehigh Valley, Pennsylvania

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      • 2022-2023 Church School Registration
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  • What is Orthodox Christianity?
  • Who Are We?
    • Introduction to the Parish
    • Parish History
    • Patriarchate of Antioch
    • Antiochian Archdiocese of North America
    • The Rev. Joseph Landino, Pastor
    • Former Pastors
      • The Very Rev. Archpriest Andrew Stephen Damick (2009-2020)
      • The Very Rev. Archpriest Theodore J. Mikovich (1999-2009)
      • The Very Rev. Archpriest John Kahle, Founding Pastor (1987-1999)
    • The Apostle Paul, Our Patron Saint
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  • Visiting?
    • Looking for an Orthodox Church in the Lehigh Valley?
    • The Gospel Story
    • What is the Gospel Message?
    • What Does “Orthodoxy” Mean?
    • For Roman Catholics: Quick Questions & Answers on Orthodoxy
    • For Evangelical Protestants: Quick Questions & Answers on Orthodoxy
  • Church Building Project
    • New Church Property Photos
    • Church Building Committee
    • Church Building Fundraising Committee
  • 2023 Parish Life Conference
  • Lehigh Valley Orthodox Churches
  • About Fr. Joseph Landino
  • Pledge 2023
  • Donate to St. Paul’s
  • Social Media

Mankind

Orthodox Christian doctrine about human nature—which we call anthropology—teaches that man was created by God to worship Him in communion with Him, made according to His image to attain to His likeness (Gen. 1:26). Each human being is of infinite value, because we bear the indelible stamp of our Creator. All human beings are composed of both a soul and body, which are permanently part of human nature. Man was created sinless, but not perfected, and so although Adam, the first man, was pure when he was created, he was created for dynamic progress, capable of growing more and more like God.

At the fall of mankind, when Adam and Eve sinned for the first time, they not only sinned in violation of God’s commandments, but their whole way of being changed. Their nature was not changed in itself, but the image of God in them became obscured by sin. And sin is a separation from God in our very being. So even though we’re fallen, we’re not totally depraved, but we suffer from the disease of sin which makes holiness a lot more difficult.

All of mankind suffers from the effects of sin (death, sickness, and all evil), even aside from which sins each of us has committed. In Orthodox anthropology, guilt is not our main problem. The problem is that we are sick. So when we talk about original sin, it is understood not as a transmitted guilt for Adam’s sin, but rather as an inherited disease which can be cured in salvation, the dynamic path of growth into God’s likeness.

So for the Orthodox, what does it mean to be saved?

Next Article: Salvation

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Introduction to Orthodox Christianity

The following articles provide an introductory look into the major beliefs and practices of the Orthodox Christian faith:
  • Introduction to Orthodox Christianity
  • God
  • Jesus Christ
  • Mankind
  • Salvation
  • The Church
  • Holy Tradition and the Scriptures
  • Spirituality
  • Worship
  • Sacraments
  • Clergy
  • Saints
  • History
  • Conclusion
  • The Nicene-Constantinopolitan Creed

St. Paul Antiochian Orthodox Church

Planting the Seeds of Orthodoxy,
Cultivating Christian Community

Telephone


610.965.2298

Address


156 E. Main St.
Emmaus, PA 18049

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